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PENTECOST 8, C, 2010
SCRIPTURES – Gen. 18:1-10; Col. 1:21-29; Luke 10:38-42
“Martha, Martha, you are anxious and troubled about many
things, but one thing is necessary. Mary has chosen the good
portion, which will not be taken away from her.”
The way of the
kingdom of God, the way of Jesus, is so often contrary to what
seems right and good and proper to our way of thinking.
‡
“Blessed are the poor in spirit, for theirs is the kingdom of
heaven,”
Jesus proclaims. We would think that it would be the opposite!
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He also says that the first are last and the last are first, the
rich are poor and the poor are rich.
This morning’s story presents just such another opposite, another
seemingly backward lesson.
The story is
simple. There’s Mary, sitting there at Jesus’ feet, listening,
while her sister Martha is hustling and working hard to provide
for Jesus and His disciples. We all understand Martha’s complaint:
“This isn’t fair, Lord. I’m
doing all the work. Tell my sister to help me!”
Martha’s doing
good, isn’t she? She’s working hard to serve Jesus, who has no
place to lay His head. She wants to help Him, to ease His journey.
Her work is her way of showing that she is honored to have Him as
her guest in her house. And, after all, hadn’t Jesus said His
followers should serve Him? If she were a member of our church,
she would not be sleeping in on Sunday. No, she would be here:
preparing the coffee, helping parents with young children during
church, greeting people, serving wherever help was needed.
How surprised
Martha must have been to hear Him scold her and praise Mary! This
is not the way you or I would have responded. Jesus seems to
condone doing nothing and letting others do all the work! This
would make for lazy Christians, church members who are willing to
let others take care of all the things that need to be done in the
church.
Why does Jesus
respond in this way? What was it that Martha needed to learn, that
we need to learn?
Sometimes we are faced with a choice between a good and an
evil, a clear right and a wrong. That is not the case here. Martha
is faced with the choice of serving the Lord, giving of herself to
Him, or listening to Him, letting Him give of Himself to her.
Serving the Lord is good; so also is listening to Him. Both are
good; and yet, hearing God’s Word is always better.
Normally, the
Christian does both. We work and we worship; we labor and we
listen; we serve and are served. That’s the ideal. We should be
both Mary’s and Martha’s. We are to be like Mary and listen to
Jesus, and then like Martha and serve. But, of the two, always
remember that the listening is more important than the labor, the
worship more essential than the work, the being served by Christ
more blessed than serving. Serving is usually more impressive, and
the greater the service, the greater we think of a person. But,
listening to Christ is the one thing necessary. Should a conflict
between listening and laboring ever arise, we are to be like Mary
and listen first.
Why is listening
the better choice, the one thing alone that is necessary? Because
by listening and believing we receive Christ. To sit at Jesus’
feet and listen to Him is the highest form of praise and worship
of Him that there is. To make the time and effort to listen,
learn, accept and follow what God says, to consider this to be of
first importance, is to state that you need Jesus and recognize
Him for who He truly is: your Savior and Lord. This is the truest
and highest form of worship. This means that you should make time
to read your Bible and listen to the words of Jesus during the
week. If you spend your week doing good things – helping people,
visiting or calling the sick and the lonely, etc. – but don’t make
any time to sit at Jesus’ feet by reading His words and hearing
them in church, then you are not truly serving and pleasing Him.
Even though you are doing good things, you are ignoring the most
important thing. Nothing in the way of service that we could offer
to Him is more important or even comparable to what Jesus freely
offers us in His words.
What are Jesus’
words? Consider what Jesus says to Martha:
“Mary has chosen the good
portion.” Do you remember how God made everything? Genesis
1 tells us that He simply spoke, and by His word called into being
everything that exists. And at the end of each day, there is the
phrase,
“God saw all that He had
made, and it was good.” Good is the word that applies to
and sums up God’s creation by His Word. Jesus points out to Mary
that His words are words of creation, words that bring life, God’s
life. By them God calls forth new life with Him.
“Mary has chosen the good
portion.” There is nothing better than God’s words! Give
your attention to them! Listening is the good portion, the one
thing necessary of which there is nothing greater, not even
service of Christ Himself.
The words of Jesus
are the words of the eternal Son of God, the Creator of heaven and
earth who came down to us from heaven.
“You have the words of eternal life” we sing before the Gospel
reading, echoing what Peter once said to
Jesus. By His words, as they are heard and received in faith,
Christ gives to us forgiveness of sins and eternal life, and so
leads us from this world of sin and death to the presence of God
in heaven. The Gospel of Jesus Christ is therefore
“the power of God for the salvation of all who believe it,” as
St. Paul says in Romans 1:16.
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Think of God’s words as like sap in a tree: as they come into you
they give you life and bring forth the fruit of works that are
pleasing to God.
And so, when it
comes to making time to serve God and making time to listen to
Him, follow the advice of Martin Luther, who said:
“a man becomes a Christian, not by working but by listening. And
so anyone who wants to exert himself toward righteousness must
first exert himself in listening to the Gospel. Now when he has
heard and accepted this, let him joyfully give thanks to God, and
then let him exert himself in good works that are commanded in the
Law; thus the Law and works will follow hearing with faith.”
(LW 26:215) |
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